H&M

Found here. Compliments Friend Davey.

Mysteries and Secrets

Neil Gaiman.

Neil Gaiman is an incredible treasure of storytelling, whom I can appreciate largely due to the years-ago efforts of Expatriate Dave to make me experience as much of Mr. Gaiman's work as possible. Since that time (around age 17, this was) I have consumed every iota of his work that I could, and his work includes comics, other literature, movies, a daily 'blog and numerous odds and ends besides. If you don't know his work, you should, even if you don't consider yourself a fan of fantastical fiction. He has very good ideas, and he steals awfully well. By which I mean that one of the things I love about his work is the way he can tie together disparate old ideas and stories with new ones and make something appreciably unique. This could be considered a decent description of what any artist endeavors to do. Neil Gaiman is an artist.

I decided to write about him today because I have noticed many disparate ideas and stories coming together for me lately that point his way. In brief:

• I'm reading a book about him I received for Christmas.


• He was just on "The Colbert Report," which I stayed up to see (WAY past night-before-open-call bedtime).


• He just made Wife Megan's esteemed list of Famous People With Whom She Would Like to Have a Conversation.


• I've been enjoying the fiction-writing process of late, especially with Friend WHftTS.


• Expatriate Younce actually confessed some writerly desires to me the other night -- a victory for the cause of Fiction, I assure you.


• He recently experienced a personal loss that makes me wish I could do something for him, as he's done so much for me.

I had an opportunity to share a word or two with Neil Gaiman a few years back, when he was in town signing copies of his short-story collection, Fragile Things. He was interviewed by John Hodgman, which was hilarious and insightful, and then took a seat at the back of the room to sign hundreds upon hundreds of signatures. I waited my turn in line with my and Megan's books, and I thought about things. I had a signed copy of his novel Stardust that I had won in a costume contest back in my home town, and it seemed unbelievable that I was going to watch him sign a book from my very hand. I wondered what I would say, and suddenly the whole thing felt eerily familiar. Looking back, I realize the panic I felt was the exact same feeling I have waiting for an open call. Suffice it to say, I thought of a million things I could say. When I got to the table, I squeaked. Something. I don't know. I think I've since blocked it out. But I know it was squeaky, whatever it was.

The Zen Buddhists believe that the elimination of desire is a key to enlightenment. When I want something as much as to be cast off-Broadway, or to get into a discussion about mythology with Neil Gaiman, I can see their point. It can be crippling.

Mythology, as a concept, is a very interesting way of looking at our lives. Obviously I would say so -- see name o'blog -- but a few thousand years' worth of actual mythology may be said to back me up on this as well. I used to think of mythology on the whole (and prepare for more sweeping generalizations here) as a way of devising answers to difficult questions. I was taught that these stories came about because primitive peoples needed an answer to things like lightning storms, death and babies. I won't argue against that theory, but it is only one theory. The more I learn about them, the more I see the enduring mythologies as stories and beliefs that return people to essential questions, rather than direct answers. Moreover, I see mythology not as giving us guidelines or neat morals for our living, providing context, so much as it changes our story. Stories influence other stories, and one person's life can be said to be a (hopefully) long, largely sequential story. What I realized while standing in that line was that Gaiman's stories had profoundly affected my life, my story. In fact, just at that moment, it seemed entirely likely that his stories had had the most influence on mine, out of all of them. Thus: Squeak.

I don't know if myth and mystery have any relation, etymologically speaking, but I find them to be very closely related. Brothers, almost. In his famous Sandman graphic novels, Gaiman resurrected DC Comics' versions of Cain and Abel as the keepers of mysteries and secrets, respectively. According to that particular mythology, a mystery is a mystery because it was meant to be shared, a secret a secret because it ought to be forgotten . . . if it can be. Mythology, fiction, stories, they all confront unanswerable questions in one way or another, and it's by sharing them that we fulfill their functions. So I hope you'll share in some of Gaiman's, because it's no secret that they're uncommonly good.

Short Shrift

Quick one here, as we've a manatee this afternoon, and I'm busily preparing for a quick trip home afterward for my day-and-a-half off. The coming week will be jam-packed for me: Shows, teaching acrobalance to the theatre's conservatory class (sans my usual teaching partner), teaching a workshop on career management at Marywood, and choreographing fights for North Pocono's Midsummer's (you may recall our teaching there back in October). My hope, however, is to do a proper entry about some of the process behind The Very Nearly Perfect Comedy of Romeo & Juliet sometime tomorrow, between getting my tax paperwork straight and working the kinks out of my rather bruised body.

For today, I just want to say thanks to everyone for their thoughts and encouragement in seeing us through this process. It seems to have been a project that has inspired a lot of enthusiasm in people, and created a certain synergy in the community -- both the local community, and the larger, meta-community of our far-and-wide friends and family. I was reminded of this vast, unseen network of support in a couple of ways in the past twelve hours. Last night, after the show, I was greeted by several students from both Marywood and North Pocono who had attended. This was a big deal to me. It's a kind of community that is only created by open sharing, and a willingness to learn, and I can not value it highly enough.

And then this morning, a different kind of reminder. I woke a bit groggy from a late bedtime, and lingered in bed, checking my email on my phone (not even thinking of casting news, I assure you). In my inbox was not one, but two messages from friends letting me know that I showed up in their dreams last night. One is a friend whom I haven't seen in years, that worked with me on the very first show I ever acted in with David Zarko as director, and the other is a friend who lives all the way out in merry olde England. I regard it as an unequivocal good omen when I show up in others' dreams. This is the kind of thing that I'm sure I have Facebook to thank for, yet I also feel that it's owed in part to the power of this play. It's the kind of story that signifies so much to so many that it has only to be mentioned and one finds oneself making strong associations, and perhaps thinking of younger times. That alone is reason to do a funny, mad-cap version of Romeo & Juliet; that alone is worth the work and tears. Thanks, everyone, for keeping the star-cross'd lovers alive in your hearts.

Also, in one of their dreams: I was Han Solo. That's neither here nor there, but I had to mention it...

Fair Winds

Last night I attended what was a first for me: A staged reading of a musical. Tom Diggs, of NYU's First Look fame from some time ago, wrote the book and lyrics, and invited me out for it by replying to my email about Blueprints. This could be the most direct evidence of the importance of simply being present in the New York theatre community as it relates to contacts and casting: People call on the people they've heard from recently. More evidence of this was to be found in my own efforts to assemble a cast for my upcoming reading -- I had a couple of people respond as unavailable, and when I searched my files for replacements, I realized I had neglected a whole throng of good possible actors for the roles. Why? Because I hadn't spoken to them in a while. But I digress.

Once Upon a Wind is a musical that concerns itself with the story of two children coming of age in WWI England. Jay d'Amico wrote the music, and Jeremy Dobrish directs, which was an unusual coincidence -- Friend Todd is now appearing in Spain, a play he directed for the MCC in 2007. I was impressed as all hell with the cast. I find readings to be difficult to act, given the restraints of physical movement and all the conventions involved (such as music stands). These people gave a very effective reading with full song. A small feat for musical-theatre types perhaps, but I was impressed as hell with them: Molly Ephraim, Alex Brightman, Laura Fois, Kavin Pariseau, Marcus Stevens and Ken Triwush. Oran Eldor gets a lot of credit for that, I'm sure, as the musical director and (I assume) pianist. The reading was a part of the TRU Voices series at The Players Theatre, exactly the same venue at which I performed in American Whup-Ass last spring. It's a showcase for plays seeking production, and specifically focuses on getting feedback and advice from accomplished producers.

The play also concerns itself with an interesting phenomenon in England at the time -- the Cottingley fairies. It takes some inspiration from the story, I should say, and it's a story I have some familiarity with. When I was very young, I went through a period of some obsession with "paranormal" occurrences and sightings. I wasn't so much interested in ghosts, rather with mythological or prehistoric beasts that might, in fact, exist. So I had read a little something about Elsie and Frances and their faux photographs, and was pleasantly surprised to find that the reading I was watching would be using that kind of source material. As you might imagine a musical doing, Once Upon a Wind explores the world of believers versus pragmatists, but it does it with a surprising balance. It never goes Disney on you (one could just about wait for the Tinkerbell meta-joke), yet keeps a sense of humor in the face of serious subjects like the loss of a loved one and our dueling needs to grow up, and to remain innocent. I hope Tom continues with it, and that it develops into a full production.

Personally, I don't feel that the will to believe is necessarily childish, or delusional. I think it's creative, and creativity is a strength, not a weakness. During the turn of the century, and the world wars, a lot of people turned to spiritualism and its cousins in search of something. We tend to view such searching as naive and, in a sense, this is as true as can be. It begins with accepting the possibility that we don't know something. And that's the beginning of any good discovery.

Origin Myths

Last night I was privileged enough to attend a private reading of Christina Gorman's work-in-progress. Christina -- as you may recall, Loyal Reader -- was the playwright attached to our process in creating As Far As We Know for the 2007 NYC Fringe Festival. She has since become a part of a play-development program hosted by The Public Theatre. So last night I strolled into the Public, to the downstairs rehearsal room, and tried as hard as I could to look like I belonged there. I think I did okay. My practiced nonchalance bordered on disdain, especially while wandering the back hall while all around me well-employed theatre folk busied themselves about rehearsal, and workshopping, and probably warming up for a performance at Joe's Pub. Yeah, I was cool. I didn't even stain my shirt at dinner beforehand.

(I made sure my coat was closed.)

I won't say too much about Christina's play, except to say that I enjoyed it. I'm not saying much more because it is, after all, a work in progress, and who the hell am I to out it prior to Christina's releasing it upon the world at large? She expects to be presenting it in some kind of final form in the Spring, and I'm very much looking forward to seeing it again after she's incorporated whatever notes she took for herself from this reading.

Whenever I see it again, I may also see a few familiar faces again. Going into this reading, I was preparing myself to be reunited with some AFAWKers (that really doesn't read well, does it?), most of whom I haven't seen in a year or so. To my surprise, I was the only one from that crew there. I did, however, see Gaye-Taylor Upchurch again, my director from the reading of Burning Leaves we just completed. She and Christina have apparently worked together in the past, hence Christina's attendance at the BL reading. Christina also knows Tom Rowan. It is, I tell you, a small world after all. As if that weren't enough, one of the actors performing in the reading attended The Big Show. I didn't recognize Bhavesh Patel as he sat directly in front of me and I read his name in the program. He had to come over and clear things up for me. So. Pathetic. I'd rather have spilled pizza sauce on my shirt.

Bhavesh did a great job, as did the rest of the cast: Reed Birney, Carla Harting, Brian Wallace, Alex Webb and Halima Henderson. The whole affair was directed by Michael Goldfried, and to good effect. It was simply done, with the actors remaining seated and with music stands in front of them. I often find it a bit stifling to be seated for a reading, but no one seemed to feel repressed by it on this occasion, and I appreciated being allowed to focus on simply the actors' choices. Christina is writing a play that has very much to do with characters being nudged out of their comfort zones through discoveries about the frailties and failings in one another. The relationships are very distinct, and the action largely achieved through conversation and various storytelling forms, so creating a space in which we as the audience were left to focus in on faces and the minutiae of expression was very smart. Afterward, I was very briefly introduced to Goldfried, and discovered that he had seen As Far As We Know and thought it to be good work, which was certainly a nice note to leave on.

Christina's play concerns itself with origins in a variety of ways, including the origins of personal passions and America itself. It was strange for me -- and I do hope she will understand where I'm coming from with this -- to find familiarity in this new play. At times her new play reminded me of the style or even thematic content in AFAWK, and it's a difficult chicken-or-egg deduction to make. How much of that was Christina's influence on our script, our story, and how much of it was an effect of her experiences working on our play? Ultimately, I don't think it's an important question to answer. She and I both invested a lot of time and energy into AFAWK, and it's only natural that prints will be left and continue to be made long after our involvements ended. Still, I am curious about origins, in general and as they pertain to creative expression.

Many, possibly most, of my favorite stories are origin stories, and I've written here before about how fond I am of that earliest stage of a collaboration, when the ideas are ALL good and the response is ALWAYS "Yes, and...!" The first of a superhero movie franchise is generally the best, because it's like watching a tragedy in reverse: Inevitably, the hero will become something greater than he or she could have imagined, and we get to watch it all happen, to appreciate intimately the progress, the journey. Maybe we're transformed too. (Talk about your adolescent power fantasies... [Seriously - talk about them.].) But what of the origin of a story? There's a popular idea that there are really only about nine (or so; the number varies) stories in the history of the world, and every supposed "new" one is just a retelling of one, or a hybrid of a few. That's as well as may be. I've got no argument with the idea. However, I believe each story told has the potential to spark "new" stories, and that the culmination of these quite literally changes our reality. In this sense, stories are made new all the time by our ever-changing belief in them. Take, for example, our Founding Fathers. Were they as we describe them now? Certainly not. Will they become further mythologized (is SO a word) a hundred or so years from now? My bet is for yea, and those new beliefs will affect the world as we know it.

So I am, irresistibly, inevitably brought back to that tired question that caused me so much grief nearly a year ago: Who owns a story? Or, to be more neat to this particular entry: Does the originator of a story own it and, if so, how do we say who originated that story? All glory be to Allah, I suppose (Welcome to the DoD web surveillance, Odin's Aviary! Here's your complimentary pin, with GPS included!), but how do we claim ownership of a story when we're little more than synthesizers of other stories, and stories themselves exist to be shared? I'm not talking here about commercial ownership -- that question bores me, immediately necessary though it may be. Rather, I wonder about the ways in which we attribute credit in what may be essentially a great dialogue between storytellers that reaches back thousands of years. Maybe we only borrow the stories we "create." Maybe we're just helping them along to the next stops on their journeys.

But hey: Christina's play is Christina's play. Don't step up to that, 'cause girl will mess you UP.

Learning from Loki

I have finally completed, through sporadic spouts of dedication, backlogging my performances and appearances over at Loki's Apiary. As I look back on this not-quite-yet-a-year, I feel I can say with some certainty that this will go down in my career history as the Year of the Reading. I mean: dag. Look at all of these! I'm even missing one I had to back out of. Odds are that I'll participate in one or two more, before the year is out. As someone might put it: WHAT is the DEAL with the READINGS?

Another thing that has made a distinct impression upon me is how few actual full productions I've acted in this year. In truth, I count the number as zed. I mean, I'm currently, technically, understudying La Vigilia, and I did The Women's Project's Corporate Carnival in the spring, but LV hasn't needed me, as it turns out, and CC was something I entered about midway through their process, and never quite felt like a full partner in, not to mention the fact that it wasn't a play, per se. (On the bright side, I think I gave Faulkner a run for his money with ten commas in that sentence [Not really. {At all...}].) And so, I count myself as not yet having been in a full-length production in 2008. Further, I probably won't be. I mean, I don't want to be overly pessimistic -- not overly -- but I'm spending the next couple of months gearing up for The Big Show (which, sorry, doesn't count on this scoreboard). And thereafter, well, the holidays are an awful time to get a show, much less rehearse one. So . . .

That's not good! I mean, on the other hand (four fingers and a thumb):

1. It has otherwise been an awfully busy year, professionally and personally.


2. A lot of the work I have done on stage has been with and for young, promising playwrights, which is sort of the best sort of work one can invest in one's future with.


3. I have written quite a lot this year, and even completed some of it.


4. I signed to freelance with a management agency, and have gotten work through them.


5. I did collaborate to create an original show this year, and began collaboration on an all-new one.

So, really, nothing to be ashamed of in terms of this year's work. Year 2007 was all about the large projects, with Prohibitive Standards, As Far As We Know and A Lie of the Mind, not to mention trips to both California and Italy, so it's not like my resume feels wounded. Still, it is irksome. I am irked by it. I think it's because I rather rate my worth as an actor not on what I've done, but what I'm doing. Which, you know, has a certain integrity to it, but also a certain dose of unbridled masochism. Hence my love of being completely overwhelmed by a barrage of projects at all times. It's funny (ha ha). When I attended All the Rage the other week, I ran into a friend with whom I performed in A Lie of the Mind, and we got to chatting about what we'd been up to of late. I volunteered that I really hadn't been doing much of anything, and she remarked, in sum of substance, "What? That's not true. I feel like I just got two emails in a row from you advertising performances." I realized she was right. I had been busy this summer. I forgot, because the shows were readings, benefits, short plays, etc.

Friend Patrick commented on my first entry about the new site (see 9/4/08) that perhaps making Loki the namesake of my fledgling 'blog was inviting trouble. He is, after all, most famous for spreading chaos, benevolently or no. It could lend new meaning to the term "easy come, easy go." It gave me pause. [Hold for pause...] I'm sticking with the name for now, however. Maybe it's my impatience for another full-length show, soon, but I feel that maybe a little stirring of the pot might just do me good.

A little, mind you, Loki.

Murderous Clowns

In honor of MY NOT BEING ABLE TO SEE THE DARK KNIGHT FOR DAYS AND DAYS, I thought I'd finally get around to writing the sequel (heh heh) to this little gem of an entry. I wasn't sure if I'd ever write about this. It's a difficult entry to justify in the ethos of the Aviary (because I've been so dedicated to my mission statement to date) except perhaps to say that: 1 - my doing clown work makes for a very real interest in the sociological implications of any clown identity; B - my early cultural influences have untold ramifications on what I choose to create today; and * - it's BATMAN weekend, people! And I've got to be a part of it!

Really though, it's Joker week. That's the big excitement over the movie and, I'd wager, would be even if it were not for Heath's untimely exit from the stage. The Joker is almost as iconic a character as Batman himself, and certainly as graphic and emblematic a villain as has ever risen from popular media. He may even indicate that a pervasive fear of clowns has been around a lot longer than some of the current media we have to propagate it. Before The Dark Knight, or Batman, or Killer Klowns from Outer Space, or It, or John Wayne Gacy, Jr., or the original appearance of the Joker in Batman #1. Maybe it's always been around, pre-Punch. Maybe the fear was first, and the laughter second. That's certainly in keeping with my general theory of humor. [Laughter = self awareness * inevitability, squared.] And for those of you who consider the Joker a relatively trivial source of terror, consider this, too: In his first dozen appearances in the comics, he averaged about three murders per issue.

In my deep, unending and intricate research into coulrophobia (sp?) I have discovered some amazing things. Unfortunately, I can not share these things with you, because they are far too intricate, deep and, uh, unending, to . . .. Okay. I haven't exactly been to the library yet. But I've spoken with people about it, and I'm amazed by how few people know who John Wayne Gacy, Jr., was. (He was executed in 1994; one less clown to deal with, coulrophobes.) I thought he was sort of a household name, right up there with Dahmer and Manson, but I only spoke to one or two people who even had an inkling of who he was. Well, he was a seemingly pedophilic mass-murderer with a penchant for imprisonment and grisly dismemberment, who apparently can't even properly be classified as a psychopath. He also enjoyed moonlighting as a birthday clown. Pogo the clown.

So it's difficult to discount coulrophobia as absurd or irrelevant. It could even be a pretty basic survival instinct, as some have suggested. Some of the most ancient human rites involve masks and grinning figures that don't necessarily mean us well. The Joker's white face may as well be the clay pasted to an aboriginal witch-doctor, or the bleached skull an African shaman paints on his face. And death is absurd, too. Well, it seems absurd to the living, anyway. Living is to some extent based on ignoring the fact that we're going to die. This is such a prevalent philosophy that those who embrace death, or even simply associate themselves with it, are seen as somehow mystic or insane. The skull of a deceased comedian grins back at Hamlet's philosophizing, and when anyone grins, they expose the teeth -- the only "bones" directly visible on a living human body.

The Joker makes a great villain for Batman, and the two sum up a very basic human struggle pretty succinctly, so I have to forgive this perpetuation of the coulrophobic phenomenon. Batman is serious, and the events of his life have meaning -- he's a believer. Hell: His whole "superpower" is a character trait, that of determination. And Joker, well, he stands in absolute contrast to that. My favorite characterizations of him never allow him a moment to regret even his own failure. For him, it is all absurd, all pointless. He's not appetite-driven or suppressed, like Gacy, nor a traumatized child who is endlessly acting out his worst fantasies and fears. The story has no significance to the conclusion because, at the end, all our stories end the exact, same, way. If only he could convince Batman of that, maybe then he'd be able to rest. If only the Yorick had survived into Hamlet's story, maybe he could have made everyone see the folly of their ways.

So how do you tell the difference between the jester, who just wants to make fools of us all, and the joker, who wants to make us all corpses? Well, sadly, you can't. That's part of the dread of comedy, and the thrill of death. You just have to take your chances.

Stories about Story Games and their Story-Gamers

Weekend the last, I did it again. I ventured south and stopped in at Camp Nerdly 2.0, a role-playing and story-gaming conference that is held annually in NoVa, and which was co-founded by Expatriate Younce. You may recall that I attended teh Nerdly for the first time last year (and if'n you don't, see 5/8/07), which was a somewhat grandiose personal return to gaming in general. I was a D&D geek back in my early teen years, but lost touch with that community as I got older and committed more time to theatre, and other distractions. My best and oldest friends, however, still game regularly. They're good at it. Camp Nerdly is my opportunity to take a little time off from acting to visit them in their world and, uh . . . act.

The breakdown of my time is very nearly a progression from discomfort to comfort. The games I feel most at-home with are, naturally, those more focused on characterization, improvisation and storytelling. The ones I feel like a nerd who's out of polygonal dice in are those in which the emphasis is on . . . well, polygonal dice. And other devices and systems of applied conflict resolution. (Most of the other Nerdlians thrive on these, because they're wicked smart; if a game involves math, I tend to feel as though I'm trying to figure out my taxes.) The first game I played was called AGON, and involved a bit of such conflict resolution. Fortunately, Friend Davey was there to see me through the 1d12s (if I was lucky) and the interconnectedness of the players' rolls. Thereafter I played Valkyrie, a game in "playtest" (in development) that was mainly a team strategy game involving cards and quantity relationships. After that was a brief sojourn into a board warfare-strategy game called Memoir '44 (the success of which I very much owe to Davey again), and then another playtest, this one for an RPG based on Hamlet called, aptly enough, Something Is Rotten. The Upgrade was my first "jeepform" experience, which is essentially a role-playing game that takes after improvisational theatre, and the last game of the weekend was Zendo, a competitive deductive-reasoning game. So by-and-large, I progressed from incapability to comfort, insecurity to confidence. Rather like a rehearsal process.

I'm not sure I had the same profundity of insight this year as I had last, but I attribute that to there being less novelty this time around, less of a surprise in having had a good experience. I did spend some time meditating on the similarities between theatre and gaming, naturally, and found a few ideas that are helpful to both. One unexpected benefit, however, was to spend so much time playing with two old friends in such a way that we were often mentally working hard together. Think about it: When you see your friends, do you more often aim to relax and let go of strategy, or engage in complicated efforts at problem-solving. Both types of activity hold merit. I don't do nearly as much of the latter as I'd like, particularly with my buddies in NoVa.

AGON is a game set in mythic Greece, in which the players work as a team to complete some kind of mythical mission (think Odysseus), but also to come out on top, as the hero who accumulated the most glory (think Jason ["and the Argonauts," not "Morningstar" {although, you know what--think him, too}]). This game was run by Remi Treuer, who did a great job creating an engaging story and rolling with unpredictable players, though the mythos got a little bent in the process. (In this world, Kore [Persephone] and her mother apparently had some kind of resentful relationship causing spring weather when she descended to the underworld, and Orpheus was double-timing Eurydice with her.) I was way out of my depth with the system (which is relatively simple, but...you know...) but suffered more from having a pretty weak sense of the character I had designed for myself. I had meant for him to be a spy sort, a cunning lurker, and he ended up serving the game best by singing (of all things) most of the time.

In Jason Morningstar's Valkyrie, one plays a German dissident during the latter eccentricities of World War II. One does so for as long as one can, I should say, since there is the distinct likelihood that one will be investigated by the SS and summarily executed during the game. In fact, only Friend Davey survived the experience in the same avatar throughout. Again, I was a slow monkey on this system, but I certainly picked it up better than I did AGON, and the teamwork appealed to me far more than the blend of teamwork/glory-hounding. Plus the game makes for Nazis killing Nazis. That's, like, the universal equation. In spite of the thrill of succeeding to assassinate Hitler and create an uprising against the Nazi party, the game did ultimately lack much of an involved character-play or storytelling element, at least the way we played it. Not that I necessarily consider that a fault, mind. It was hella fun, and you could do it with a campier crowd than we determined conspiracists.

Thereafter, Clinton R. Nixon (whose name I must admit I envy) invited me to play Memoir '44, and I had immediate post-traumatic stress over every lost game of Risk I ever played. But when Clinton R. Nixon invites you to play something, only fools dare refuse. Let me tell you something: Risk is for little jerks who can't figure out the concepts behind checkers. (That'd be me; fortunately, Friend Davey was there with his able strategisms once again.) The best part about Memoir '44 is the way it weaves chance into strategy through its use of randomly drawn cards for available actions. I'm buying it. End o' story. (Though I may go for one of the less based-on-actual-human-tragedy varieties. So now: True end o' story.)

Kevin Allen Jr. is featured in ma' 'blogroll. If you've never yet been to The Mountaintop Lair of Alex Trebek, go immediately, and once there, shave your head in devotion. It. Is. A. DELIGHT. (If you're an utterly cynical geek [which I is].) I met him at Nerdly the First, and when I saw he was running a game that was a "hack" of Hamlet, I knew I had at least one time-slot permanently filled. Something Is Rotten was very much in playtest, so half of our time was spent in (fascinating) discussion of how to make it operate better as a game. There was actually some confusion on my part as to whether Kevin was aiming to actually make a game, or rather use gaming to gather ideas for a story he wanted to write. It hardly mattered. The playing was great fun for me, weaving in references to the play some times, and at others completely disregarding conventional concepts of the characters. For example, when I played the Hamlet-type, he was outwardly angry with the Claudius-type, something he could never do in the play. And at one point I jumped in as a yokel waiter in a diner, spreading the rumor that the circus (or, the players) were coming to town. I walked away renewed in my enthusiasm for the idea of blending improvisational theatre -- audience and all -- with gaming, which has been a topic of much musing 'twixt Youncey and me.

The Upgrade continued the trend of the improvisational, though this with less of a story-telling aspect, and more of an emotional and status-combat interplay. Clinton and Jason (Jason had also been in on playing Something Is Rotten, which naturally ruled) ran this game, which is modeled after reality TV, specifically shows that involve couple-swapping. The game is considered a "jeepform" one, which is a Finnish style of game that has the most in common out of any game I've ever played with the sort of long-form improvisation that Second City is famous for. J and C were assisted in the running by a couple of more experienced "jeepformers" by the names of Emily Boss and Epidiah Ravachol, who played ancillary characters and offered great perspective on how the game went when all was said and done. I could go on and on about this game, but the most significant experience of it for me was how uninvolved I made myself. This was owing to being AMAZED at what I was witnessing. Over the course of a couple of hours, I watched a large group of non-actors progress at amazing speed through stages of development as improvisational actors. By the end, something amazing had happened. People were no longer chasing punchlines, but feeling involved in their characters' struggles. We had a group scene with six people in it and boisterous action throughout, and as if by magic, everyone managed to pass the focus without interrupting, overlapping or lagging the action of the scene. DO YOU HAVE ANY CONCEPT OF HOW DIFFICULT THIS IS? I'm still reviewing the events in my head. I'm sifting through cause-and-effect, and believe I'm heading toward the conclusion that a relatively non-competitive game environment, if nurtured and given its own time, promotes communication. Profoundly. More on this . . . well, for the rest of my life.

My Nerdly excursion ended with Zendo, and that was fine. A little anticlimactic, but challenging and fun. It was interesting: Davey and Mark and I were planning to sort of huddle to ourselves over this (or another) game. But people became interested. By the end, there were some eight-to-ten people playing or watching (mostly playing), who had been drawn in by the camaraderie. My initial impulse was to resist this, to stick with the monkeys the scent of whose poop I recognized. But we're not monkeys, and Nerdly is all about making those new connections through games and teamwork. It seemed to me this year, for whatever reason, that Nerdly was less well-attended than last. That's problematic for me, because it's an event that is fun, cheap, accepting, beneficial and, ultimately, important. You can develop and expose your game there, you can meet new friends, etc. But what's really unique and important about Camp Nerdly is the way it improves seemingly everyone who attends. Everyone grows, opens up a bit, and learns. Never mind that it happens through gaming. Or, rather, take note. Games are good for you. I want to make Camp Nerdly live, and next year, if I don't have a career obligation that irrevocably conflicts, I'm going to run a game there.

More about it down the line. My thoughts about gaming as it applies to theatre require their own entry.

The Vasty Deep

I grew up around Washington, D.C., so the first time I went to a museum in New York and was asked for $15 "suggested" admission, I did a double take. I wondered if I had wandered into some incredibly large Imax movie theatre instead of the MoMA. The students around the D.C. area are quite accustomed to all their field trips taking them to some place in or around the Smithsonian Institute. We hear of touring factories or a post office on such trips, and think, "Why would you go somewhere like that, when you could have dinosaurs instead?" I took it for granted. I also took it for granted that, at some point, at least one field trip per year would terrify me beyond my endurance.

I had many powerful, irrational fears when I was young. I feared standing near tall buildings, or under high ceilings, homeless people, alternately cats and dogs, etc. I've gotten past all of those, even going as far with most of them as to learn to love them, in their various ways. I retain, however, my fear of large sea creatures. Even fictional ones. It makes me pretty jumpy even to think of them enough to write the words. Suffice it to say, when you see me having to act fearful on stage, I may just be resorting to a little sense-memory indulgence.

As one enters the National Museum of Natural History, you are immediately confronted by an impressive rotunda and a stuffed elephant smack dab in the middle. That was all well and good, once I got over my fear of being under high ceilings, but to one's left upon entering was a room in which I'm still not entirely comfortable. It contains a giant model of a Blue Whale suspended from the ceiling in such a way as to greet you upon your entrance with its face. The lighting, too, is especially dim and moves in lazy waves, simulating the effect of being deep underwater. If I'm remembering correctly, they even have whale-song playing in there. Relaxing, no?

NOOOOOOOOOOOOOOO!!! [Man runs screaming from own memories...]

I don't know quite why this manner of thing is frightening to me. The model Blue Whale in the New York museum doesn't scare me quite so badly. It's suspended in a much larger room, with generally brighter lighting. But if I go to the far left corner, to see the diorama of a fight between a Giant Squid and a whale, I get panicky again. That's a much darker scene, and I'm reminded of Natalie Wood's fear of "dark water." I think the dark-water part is key in my anxiety, but certainly there are plenty of creatures to augment anxiety into outright dread.

Case in point: Not only are there Giant Squid out there, menacing the depths, but apparently now there are also Colossal Squid. It's like the giants of the sea are victims of an escalating Japanese advertising campaign. I next expect to hear about the Super-Amazing-Healthiest-Truly-Enormous Squid. Not only is the Colossal Squid scary in its bigness, its suckers have rotating claws within, it has the largest eyes of anything we know of ever, and a freaking "conveyor-belt-like tongue," with teeth jutting from it. If there is a more literal killing machine, would it please step forward now and politely go extinct immediately?

Finally, and in the spirit of full disclosure, I fear fictional animals of the deep. It's true. The supposed Loch Ness creature scares the bejeezus out of me. All I have to do is imagine seeing such a thing in the water, and I am immediately fearful for my life. Do I feel this way when I see a tiger, or someone I think is a gang member? No. Imagine a plesiosaur surprising me from out of a lake, though, and I lose all feeling in my knees.

Why? What does it all mean? Who can ultimately say? I don't really buy into past-life explanations. Reincarnation be what it may, I find it romantic to a fault to presume that "memories" from past lives could exert a strong influence on the present. Repressed memories are another somewhat romantic explanation, in my opinion (though certainly more arguable than centuries-old personal habits). I'm more inclined to explain these things in two ways: in evolutionary terms and psychological theory. From my point of view, most emotions can be pretty directly linked to instinct, particularly survival instinct. Self-awareness brought us to a more detailed evaluation of our inner experiences, and so words like anger and irritation came to replace "that feeling of badly needing to kill something," and the word "hunger" took on multiple duties, applied to all sorts of things unrelated to food. From this perspective, it's natural for me to fear large, unpredictable forces in a dark environment; an environment in which, incidentally, I am not overly capable. Rather a weak swimmer here, actually. But that's a chicken/egg/chicken thing if ever there were one. Am I a'feared of deep water because I don't swim well, or do I not swim well because I'm so a'feared of deep water?

Ultimately, from the more psychological perspective, the connections are pretty explicit. I'm a meticulous sort at heart, someone who needs to understand everything he can and savors spontaneity only so long as it doesn't surprise him too much. Is there anything more surprising than discovering an alien creature right next to you, where one never was before? That's the effect of dark water -- nothing can be seen coming until it's already close, and it can come from literally any direction. The Y axis enters the picture in a big way underwater. Of course, what's most interesting to me about this fear is that the terror is not contained in the creature, be it whale, squid or Dread Cthulhu. The creature involved only actualizes the terror, forcing me to acknowledge it. No, the persistent, inescapable fear, the real psychological consideration, is me, in that deep, dark water, waiting. And given that environment, that solitude, who's to say what I even am to myself? Who am I, that alone? Identity is lost so completely, even crying out may do no good to remind me that I am still there.

These waters deep enough for you? Watch out for the Colossal Squid.

OMG LOLcats r KILLINZ MAE

Srsly. I can has releef? Frum LOLcats nd all ther kaind?

I feel like such a freaking doof (read: doofus, only less significant). I was generally aware of the LOLcat phenomenon when it began to crystallize into what it is today, but then I forgot about it. I mean, it's pictures of cats, with blocky fonts applied. It will not affect my life. Or so I assumed...

For those of you not in the know, worry not: Wikipedia's got you covered. It includes gems of explanation for the LOLcat phenomenon like a link to the brief Time (get it?) article devoted to them, and paraphrasing their use grammar thusly -- "Common themes include jokes of the form 'Im in ur noun, verb-ing ur related noun.'" It also links me to this interesting wiki-nugget, which helps me to understand why I am so enamored of teh LOLcats. But I'm getting ahead of myself. First I must explain my love-hate relationship.

Everything about teh LOLcats seems engineered to piss me off. (For [nigh endless] examples, go here.) I mean everything.

First of all, it's pictures of cutesy animals, which reminds me utterly of those cat and/or dog and/or other-small-animal mavens one finds in any office of America. You know, she's usually a she, and she has a cubicle covered in pictures of baby ducklings or some such. It just reminds me of porn. Sick, I know, but it does. Those people covet animals like others covet wealth or sex or spiritual fulfillment.

Second, LOLcats are self-generating inside humor, which is just irritating. There's nothing quite so grotesque as when people revel in how "inside" their jokes are. Exclusivity is practically a disqualification from the category of humor, altogether! ("Exclusivity is practically...") Humor is a tool in communication, not exclusion, and though I'm not accusing the LOLcat-erz of intending to do so, they're nevertheless excludin' teh masses. But I lie: A running gag that is largely unappreciated is even more grotesque than a simple inside joke.

Thirdly, the spelling and grammar are intentionally wrong. Do you understand? THE SPELLING AND GRAMMAR ARE INTENTIONALLY WRONG. That is so messed up! I get irate over misplaced apostrophes, and I'm subjected to dialogue superimposed over cat photographs and written out in "texting" language and gobbledy-gook? Holy sack of hammers! I ought to be trying to eradicate all LOLcats and their makers, not writing a 'blog entry about them.

Yet. I love the LOLcats. It's driving me crazy that I can't get their syntax out of my head. They're responsible for a lot of time wastage of late. They are obnoxious, and not remotely cool, and they are inside and ridiculous, and I heart LOLcats.

I'm beginning to understand why, too. In the first, for reasons inexplicable by modern science, I've been wanting a cat lately. I have been an adamant dog person my entire life, and I still prefer dumb-and-loyal animals (I relate to them better), but cats are more appealing now. I don't know. Maybe it's living in the city this long. I want a pet who knows where to poop and how to get there. More significant for me, however, is this use of language in the photos.

Language is simply cool. In general. It rules. Language is fascinating and mysterious to me, and I enjoy anything that plays with it. Correction: Anything that plays with it and contains an interior logic. So people constantly confusing the uses of "take" and "bring" drive me up a wall, and a text message that says "ill talk 2 u later" (You'll talk to me later, or you're ill, and I should bring you soup?) drives me kabonkers. But LOLcats, partly through the profusion of them, have developed a rather complex psychology behind their lunatic ravings. They've even developed a mimic mythology. Stupid? Oui. Ma forse, anche genius.

Superheroes(TM) = Largely Impractical

I know it. You know it. We all know it. It's just like a lot of things people get really enthusiastic/defensive about. Take opera, for instance. As a genre, it's essentially about sociopathic people. Psychopathic, in some cases. If the goal of opera is to serve as a sort of emotional cautionary tale, we probably shouldn't identify with the characters as much as we tend to. If the goal of opera is to suggest we ought to live out our passions to their utter peaks and valleys, well, they probably shouldn't exhibit to us that the most likely result of this is maiming and/or killing yourself and/or loved ones. Try to express to an opera lover, however, that the form is all a bit inconsequential, and you better be prepared for a fight. With claws. And fangs. And arias.

Similarly, we fanboys (Uninitiated: this is slang for unabashed geeks of pop culture, usually comicbooks, video games and strange rock bands) will take umption with anyone claiming Superman(TM) is a silly thing. He is so NOT! And you know why? 'Cause he rules!

There you have it. Fanboys can only argue with one another, because no one else takes the subjects as seriously as they do. This is well documented, even in the Aviary. When I posted an entry on my belief that Batman(r) could beat Wolverine(c) in a fight, I got the most number of responses ever. All of them from, to one extent or another, adamant fanboys. Or perhaps I should call them, adamantium fanboys! Get it? Do you get it? If you don't now, you probably never will.

Well, I have to come out as saying that I recognize the ridonkulous impracticality of the superhero(TM). This in no way lessens my enthusiasm for that aspect of my fantasy life, in my opinion, yet I know some of my fellow fanboys (henceforth, FBs) will feel betrayed. To them, I sincerely apologize. Try to understand: it's not you, it's me. I've just moved on. Priorities have shifted, and we'd only be holding each other back if we pretended like everything would eventually go back to being the same. I'd like us to still be friends, someday, down the road. When you're ready. You know, get together for the occasional Marvel(c) movie, maybe every once in a while Gchat over the possibility of maybe writing that cross-over first-person video game we always imagined . . .. But no more frenzied re-enactments of the fight between Hellboy and Sammael in the museum of antiquities. It, it would just be too hard. And weird. Admit it: It would feel weird, after all this.

For the purposes of this little essay, we must agree at least for the sake of argument that Superman is fairly ridiculous. He is excepted. He was the first, and probably the only conceivably successful superhero, what with all his powers. The only power he wasn't given is omniscience, and if the Highlander had really existed, Superman'd probably have that by now, too. Highlander: "I can see, everything! I know, everything! I--" ~Krchktk!~ Superman: "Oh geez. Here I am, just innocently flicking beer nuts in Cleveland, and one happened to fly to New York to decapitate you, Christopher Lambert. Sorry about that. Guess I'll be doing all the seeing/knowing/etc. from here on out. And the first thing I'm gonna do is flick beer nuts at the guys who will be responsible for Highlander 2."

(Yeah. I'm getting that geeky. Bail now, while you have a chance.)

The principal impracticality, of course, is that superheroes have to have a right-place/right-time habit akin to John McClane's wrong-place/wrong-time one to be even remotely effective. Only a few are prescient, and those, it seems, serve more to complicate storylines than to avert badness. Comicbook writers have been combatting this impracticality for years. Spider-Man has his "Spidey sense," various characters work as reporters, or computer gurus, etc., and I suppose Batman is just so smart that -- when the bat-signal isn't involved -- he can still calculate the likelihood of crime in a given radius. But it's all a little convenient. What's my point? Let me take it right off the bat with Bats, my favorite. He can't. Act. In. Enough. Time. Especially when the bat-signal is involved. I imagine it as if I were Bruce Wayne. (It's my 'blog--I can do what I want.) I see the signal, miraculously distinct against atmospheric water vapor, and I leap into costume, out the window, grapple-swing into my car (you know, the Batmobile?), drive to police headquarters, grapple-swing/shimmy up to the roof and . . . Two-Face is there, holding Gordon hostage, having already killed half an orphanage in the crime Jim had just gotten a warning about when he turned on the bat-lamp. Hell: Even a cell-phone call can't overcome the time it takes to get through midtown, no matter how late at night.



Another big one is the costumes. Even the most practical of superheroes have an iconic flambuoyancy that -- in reality -- would serve to somehow impede them to the point of their immediate death. Capes are nicely covered by a sequence in The Incredibles, but you can also look at some of the fight scenes involving caped characters in movies. Talk about your liabilities. Even a Musketeer knows the first thing you do is whip that bad boy off and use it one your opponent. Capes are pure drama or, if you prefer, opera. "Okay," the FBs say, "Okay, but what about someone more pragmatic. Like Punisher." FBs, listen to me very carefully on this. He is a gun-toting vigilante who goes up against other gun-toters, mostly at night, and somehow thought it would be a good idea to imprint an enormous white skull over his vital organs. The only guy asking for it worse is Bullseye. There are myriad impracticalities involved in superhero costumes, from color to shape to size to generally advertizing complete vulnerability with either explicit contours of anatomy or, failing that, partial nudity. Suffice it to say: Impractical.



The final impracticality I will submit -- though there are many, many more -- is that, sadly, superheoes are real, real dumb. Or ignorant; take your pick. Now I don't want to generalize here . . . well yeah, I kind of do, but it's justifiable I think. Superheroes never seem to get anywhere. This comes of being born from a serial story-telling genre, obviously, once such a thing got mixed with good, old-fashioned American values. I mean, Dumas wrote serial adventure stories, and they still had an end. On top of the superhero struggle being self-perpetuated, it's also completely devoid of social insight -- meaning both insight into society and into social behavior. Every superhero is essentially anti-social. Even the squeaky-clean ones. Captain America is/was as "out" a superhero as one gets, his methods nurturing compared to some, yet he still operated by a creed devoid of any kind of social understanding. I don't know if this comes out of the stories having originally been written largely for teenage boys or what (see, I lack social insight, too), but I do know that power fantasies do not help the real world too durn much. Especially when it comes to social problems such as crime and tyranny.



This is why, as I come full-circle in my fandom, I prefer the 1989 Batman film to the 1995 Batman Begins. Burton's film makes no approach toward reality, yet takes the character very seriously. It is stylized, it is operatic, it is ultimately a more successful vision of the world a character like Batman occupies. I love Batman Begins for taking the character seriously again, re-upping it from the quasi-disdainful visions of Joel Schumacher, but in trying so hard to make Batman a believable, naturalistic character, Nolan has put him into a world in which he will never really belong. Chris, the cape can just be dramatic-looking camoflage; the ears can just be odd and frightening; Gotham can just be crime-ridden rather than economically depressed. There are plenty of movies that portray true societal problems, and a few that even suggest realistic, complex solutions. Superheroes were never meant to be sophisticated. They're meant to be audacious.



So. Why stand up for our men and women in tights? Well, they got to me young, they did. When I was a pre-teen (even maybe a "tween"), and in hungry need of some kind of guidance for how to weather the storms of growing up, something about Batman made sense to me. Hell: Superman got to me way before then. In some ways I've been indoctrinated, I suppose. Similar to the myths of older cultures, superheroes gave me a common language with my peers (the geeky ones, anyway) and even my parents to some extent, and they lit up the questions I always had about how to please people and deal with adversity in nice, bold, primary colors. And now? Well, now there's definitely a lot of escapism to my pursuit of more heroic adventures. Reading a comicbook is still the best way I can relax and go to sleep at night. But I would be lying, too, if I said I didn't occasionally wonder "What would Batman do?" when I'm faced with a difficult quandry. And sometimes, just sometimes, that wondering leads me through to previously unimagined possibilities.

Now if only I could get some of those wonderful toys . . .

Updating the Great Dialogue on March 10, 2008:

Friend Lea sent me an article, in which Michael Chabon (as he invariably does) bests me in getting to the heart of the costumed-hero issue. Read it here, at the New Yorker.

Send in the . . .. Oh wait; that's me.

I heard recently (can't recall where) that a fear of clowns was the universal fear of all children. I know some adults who would postulate that children ain't the half of it. Clown fear, or coulrophobia, is prevalent. Of that there can be no doubt. Check some articles, my fine, feathered readers: and a-one, and a-two, and a-three. I hardly feel a need to provide references for this phobia, however. It seems to be universally understood that clowns are, under the right, or wrong or, for some, any circumstances, scary. Friend Davey backs this up. He doesn't like clowns, either (though apparently the Puck from Neil Gaiman's Sandman he's just hunky-dorry with), and one of his best friends is a clown. It's tearing our nation apart! It's brother against brother! Cats and dogs, living together; mass hysteria!

And that is what I think the fear of clowns comes down to. Someone, please, tell me if I've got it all backward. I'd love further insight into coulrophobia. (And while you're at it, please break down the etymology of that word, too.) To me, who only fears the certain, intentionally scary clown, it comes down to anarchy. People simply don't know what a clown will do next, and on top of that, clowns are the ultimate breakers of the fourth wall, or the audience-performer separation. We can't exist without you, audience. If a clown gets his foot lodged in a trashcan, then stumbles around until accidentally setting himself on fire, and no one's around to hear the screams of agony, did the clown really get his foot lodged in a trashcan and stumble around until accidentally setting himself aflame? The sad answer is: No, my dear audience. No.

I love clown work. I was introduced to it as a performer by a fellow clown, Grey Valenti. Friend Grey graduated from the Dell'Arte school, is a member in good standing of Zuppa del Giorno, and directed our only full-length clown production to date: Silent Lives. I think it's safe to say that Grey feels she learned a lot from clowning--the which she does in the general Lecoq/red-nose style--and applies those lessons to the rest of her life. I was very cautious to enter that world for quite a while. Rather like my few flirtations with attempting dance, I would find myself feeling lost in the work, a stranger in a strange land, and quickly become discouraged. Add to that all the aspects of clowning that actors are trained not to do, such as acknowledging the audience or drastically modifying one's behavior on stage in response to them, and you have yourself a pretty scary little world to enter . . . even without the intimidation of how personal clown work is. The idea is that one's clown is unique to one's self, thriving on our unexpressed emotions, and that the more difficult a time the clown is having, the funnier it is to the audience.

Taken from that perspective, I wonder if persons suffering from coulrophobia might not start to feel some sympathy for the clowns they meet.

It's unfortunate that, in our community at large (I'm speaking here of the U.S. of America, people), a "clown" has the stigma that it does. Google images of "clown" and (as of the date of this writing) you get that whole "birthday-clown" package, replete with elaborate face paint, grotesque colors and ginormous shoes. You also get Google suggesting you try searching for "scary clowns." The allegory here is very nearly self-evident. I don't know a lot about how the birthday clown(TM) became the prototype clown for us. I can assume influences from what I know of clown history, but that's just what they'd be: assumptions. I do go so far as to suggest, however, that the birthday clown is the result of a certain competitive and/or capitalistic philosophy we tend to adopt, knowingly or no. Drive anything to a certain point of extremes, and it will become grotesque.

These things do not a clown make. We've got clowns we love (or hate) unabashedly, without fear, surrounding us in our culture. Certainly two of the greatest silent-film comedians were clowns (I'm not sure I'd classify Harold Lloyd as one; I see him as beginning the swing toward more naturalistic comedy), and possibly the birthday clown has borrowed from their pedestrian wardrobe. Dr. Stephen T. Colbert is a clown, and I don't mean that in the derogatory sense. I mean that he is an iconic comedian, heavily dependent upon his audience, and who is developed out of the particular personality of a performer. The fact that he is also a scripted telelvision "host," more verbally motivated than driven by pratfall, is simply an adaptation to the time, and has evolved from other, more Western traditions of clowning. I believe Simon Cowell may be a clown, too. If he really behaves the way he does on American Idol at all times in his life, well, then he's not, and I pity him.

The funny thing about clowns (ha-ha), is that we are essentially children. I've spoken to a lot of people with theories from all sorts of places about why this fear of clowns. My sister recently insisted that the "traditional" clown face-painting taps into a primal fear of death, that children see a white face and know instinctively that it means a dead person. Could be. Lots of articles suggest that clowns are chaos-makers, and most mythologies contain some such figure, which is often associated with animalistic behavior. A fear of clowns, then, is a survival instinct, a defensive reaction to something outside one's community that has found its way in. (Never mind that many Native Americans figured this clown figure--Raven--for having created the world.) I can dig it. Me, though: I think people are threatened by the anarchy of a person behaving child-like. That is, in ignorance of "the rules."

As I grow older and (ever-so-slowly) more mature, I value what the clown has to teach me more and more. The clown takes nothing for granted. The clown makes mistakes regularly, and makes them with absolute commitment, and sometimes they even work out for him or her, in which case he or she never comes to view it as a mistake. The clown sees purpose in everything, understanding in nothing. The clown is selfish in its needs, yet absolutely dependent on the love of others. The clown, in short, makes me feel a little less an "adult, " and a little more human.

Which, I admit, can be scary.

Concepts I Don't Believe In But That Still Rule My Life And I Have No Hope For Doing Anything About Because They're Just Too Pervasive In Our Culture

Plus one I do believe in: God.

• Fate.
  It's not just that I am uncomfortable with the idea that my life is planned out. I find the notion of fate insulting to my intelligence. What is the point of anything, if it all already exists in a plan somewhere? Yet most theatre is based on some idea, or at least feeling, of fate.


• Omens.
  Self-fulfilling nonsense. And I will never stop seeing them everywhere. Thank God, actually, because these things can get through to me when I'm otherwise completely disconnected from myself.


• "Everything happens for a reason."
  No, it doesn't. If science isn't enough to convince you of this, at least take a moment to regard that there is no ending to stories (except death), and therefore no basis by which to judge the supposed long-term purpose of incidents. Still, we need hope or faith or both to get through it all, don't we?


• Angels/Demons.
  They make great symbols, but ultimately they're contradictory even to the theologies that purport their existence.


• The D/Evil.
  Another great symbol here, and mainly what he's a symbol for is our guilt. Sometimes the guilt we feel over our lack of guilt, for growing up, for self-interest -- Lucifer (named for a mistranslation, by the way) is all these things. Mainly, I don't believe in such a thing as absolute evil. "Evil," as it is commonly perceived, requires self-awareness, and every self-aware creature I've ever met does "evil" things out of sickness, ill-thought. Plain and simple.


• Cuteness (as a virtue).
  Oh man. Must I endure? I must, because cuteness, either as an expression of "aw" or the more visceral "oh," endures. We want to procreate, to get freaky with cuteness, to create more cuteness. So we'll always want the cute. But it ain't a measure of nothin'. Except that it is.


• Violence (as a solution).
  It only works on zombies, and even then you've probably got a lot of personal dehumanization to deal with as an after-effect, assuming the movies are at all relevant to the "real" thing.


• Zombies.
  See above.
  
• Organized sports.
  Blame it on my youth: They don't actually matter.


• Money.
  I eagerly anticipate the Star Trek utopian future, in which capitalism is obliterated somehow. As common systems of exchange go, money blows. I don't have to justify this feeling to anyone


• Elvis.
  I just don't get what was so great about The King. Maybe someone can explain it to me. In them meantime, alive or dead, he doesn't make my list of believed-in.

What inspired this rant of rejection, especially from one whose history is so steeped in a faith of universal acceptance? I have been noticing and reading a lot lately--or so it seems to me--about Atheism as a movement. I do not oppose this movement. On the contrary, I think Atheists have been rather oppressed in our global culture, and I don't like anyone to be oppressed (REpressed, sometimes...) and so, say "Bully!" to the outspoken Atheists. I worry, however, over the way so many of them with the benefit of the public ear are immediately resorting to the stampeding debate tactics of those further into a life of faith that they so oppose. It's natural, when your beliefs are shaped by what you don't believe, to oppose another view, and nascent societies (such as openly atheistic groups in America) are bound to overstate their claim when they finally get a voice. So maybe I've nothing to worry about. Maybe them thar' Atheists will never become quite as fascist as to start bombing cathedrals and synagogues.

I believe in God, and it's important you know that if you're going to know me. I know there's no empirical evidence for the big G. I know lots of people think they have lots of conclusive evidence that God can't exist. I don't disagree with such people on any particular point, and actually tend to agree with the "facts," as scientists understand them. I even agree with Lennon, "Imagine," and think the world would be a much more peaceful place without religion. So why do I continue to believe in God? Is it just because I'm a minister's son? Is it stubborn wishful thinking, or deep-seeded superstition? Perhaps it's just playing it safe.

It's that I believe in something greater than all we can perceive. This "greater" thing is pervasive, interconnects us and has more meaningful significance than forces like gravity and magnetism (hell: it may be the source of all force[s]). It's not important to me that the greatness, which I'll go ahead and call God from here on out, created us, or nurtures us, or even has any personally conceivable relationship to us. What is important, to my mind and heart, is that the belief in God keep us from turning completely into self-important little gits, hell-bent on destroying one another and our celestial terrarium. I feel most in a spirit of God when I am grateful for life, all of it, and I can do that without seeing God as a man or regarding a book as gooder than most (the gooderest book). So rock on, Atheists. Get heard. I'm all for it. I hope you do some good in the world.

Me, though: I'm a believer.

Wait... Wait... You already posted that picture!

Yeah. Yeah, I did. And what's more, in the anarchic spirit of true artistry, I intend with this entry to break the mould of Odin's Aviary by discussing a topic seemingly unrelated to The Third Life(TM), though I'm likewise sure that I'll find a way to tie it in somehow. That topic is as follows:

Just who would win in a fight between Wolverine and Batman?

Now, everybody: Calm down. Calm right the hell on down. (Some of you may think I'm using an ironic tone at this moment, but nothing could be further from the truth; I have friends that will be offended that there is even a question about this match up--and for both sides, too.) We're going to look at this rationally, and I'm going to be as unbiased as possible. To that end, I must admit to those of you who don't yet know me (though I'm on the cover of this week's The Record . . . WATCH OUT!) that I am about as biased for Batman--in all things--as I could possibly be. Bearing that in mind, let's us begin our fair and balanced exploration of the question.

Batman would win.

Okay, I'm sorry. For reals now:

Batman would kick shorty's hairy butt.

No, no, really. Really. It's a tough call. (It is, Mark.) They're both the more popular bad boys of their respective universes--which is no doubt part of what inspired Amalgam to bring them together in their character, Dark Claw. One could make a quick argument that Wolverine's enhancements make him the sure winner, but frankly, Batman has dealt with supernatural (et al) powers before, and has a reputation for being the smarter fighter in any situation. But I get ahead of myself. Let's take a look at our fighters in some limited detail.

(Isn't it great to, every once in a while, be shameless in one's geek self? "Geeking out" is the popular term, but it can refer to any incidence in which someone unabashedly reveals their enthusiasm for anything. Why should it be such a social sin to relish anything in this world? Because not everyone will care? So what? You don't have to listen/read.)

Dealing with a brief outline of the conditions: Batman is a hero from the DC Comics universe, Wolverine from the Marvel. For the purposes of this discussion, we will be approaching the characters as being at the peak of their natural condition; that is to say, Wolvie with his standard set of attributes in the X-Men arc, Batman in his late-twenties/early-thirties...none of this sapped adamantium or Return of the Dark Knight stuff. (Non-fanboys: Anyone over geeked yet?) And they shall be comic characters, not movie characters. So sayeth I. And they shall be drawn according to their origins, with some allowance for increased anatomical awareness in artists of the latter half of the 20th century. So Wolvie is short, and Batman is not hulking. Finally, they're both to some degree anarchic good guys, with Wolverine taking the anarchy cake: He will kill; Bats will not.

Let's get it on!

Wolverine is a mutant who has been experimented upon (fact-check me here gang; I am not a Marvel dude). He has regenerative powers of shocking rapidity, but for the purposes of this discussion we're gonna go with the popular comic choice of him needing some time (one or two nights) to heal from something severe, like a dozen machine guns. He also has three foot-long claws that extend at will from his fists, which are made from adamantium, a purportedly indestructible metal. In fact, his entire skeleton is coated with a layer of the stuff, adding to his indestructibility and making him heavy as all hell. Now, the healing is a mutant power, and the adamantium is the result of a government experiment. The claws were long assumed to be part of the government's work, but a twist in the nineties suggested they were there before all that, made, at their core, of bone. Sadly, as a result of powerful amnesia, Wolvie barely knows a thing about his origins. Given his healing ability, it's possible he is really very old, but he maintains a loner attitude and an underdeveloped emotional capacity. He is trained in martial arts with a Japanese flavor, and prefers direct action to intricacy or planning.

Batman is just a dude--no superpowers. He has, however, spent every waking moment since he was six years old (or so) dedicating his life to studies both physical and mental that will help him fight crime in the urban sprawl of Gotham City, so often the argument is held that his single-minded determination is his "superpower." These studies include gymnastics, mixed martial arts, all sciences and technologies (with an emphasis on computers and mechanistic devices), detection, criminology and behavioral psychology. His mind and body are honed into excellence, and he's backed up in all of this by a huge estate and corporation left to him by his deceased parents. His modus operandi is to research and investigate the hell out of everything ahead of time and be prepared, like an inky black boyscout. Owing to his background, he is incapable of accepting loss, either of people or in achievement.

Now (and I owe Friend Mark a nod for this): chances are it would all go down in Gotham. It's not hard to imagine these two egos clashing, but given that Wolverine generally wishes to best bad guys, it would take his stomping on Batman's grounds to make Bats take issue with him or his methods. So Gotham it is. And methods it is. Specifically, Wolvie would most likely only come to such a big city if he had to, presumably in pursuit of answers about his past or to hunt a baddie, and he wouldn't announce himself to the authorities. Now, it's hard to say what DC characters would feel about mutants. Batman would have no love lost over their DC equivalent--metahumans--but he's teamed with super types before, and some much fruitier than Wolvie. He is something of a control freak, though, and Wolvie would probably pretty quickly foul up some careful lead Bats was following. Bats would sneak up on him, Wolvie would smell him coming, Bats would warn, Wolvie would yawn him off, Bats would disappear suddenly and without a trace (because you can't smell them going). It's only on their next encounter they'd fight, probably with Bats tracking Wolvie, but Wolvie aware of it, and so he provokes him by threatening to shred a house of drug traffickers instead of arrest them.

And it's on.

My preference is to judge the winner by character examination. You can spend all day debating the merits of strategy, relative invulnerability and motorcycles versus sports cars, but at the end of the day, we're talking about events in a storytelling medium. If it isn't a good story, in this context, then it just isn't feasible (much less desirable). So we'll talk here about claws and cowls, but hopefully in how they serve an outcome, not their viability strictly as weapons.

(Brief irrelevant observation here: Why in the hell does Wolverine wear a mask? Bruce Wayne has to hide his identity to function in both worlds, but Logan has never shown any sign of needing to mask himself. Hell, he's on a continual quest for his identity! That's not the kind of guy who would dig getting his disguise on. Yeah, yeah; I know when he was created it was fashionable and they were trying to make him look more like his namesake. But come on.)

The fight would be all about control and, from this perspective, with Batman as the aggressor (trying to achieve control) and Wolverine as the defender (trying to escape control). This doesn't, however, mean that Bats gets to start the fight. Wolvie would probably startle him by drawing him in and then attacking suddenly. Bats would want to keep the high ground afforded him by his aerial equipment, but would just have to keep swinging lower to suppress Wolvie until it degraded into a street-level (or rooftop) brawl. Surprises would abound. Bats would have all kinds of interesting ways of evening the odds (in the eighties it would have been a neural suppressor to prevent the claws from engaging; in the sixties a giant bat-magnet), and Wolvie would shock Bats with moves so ugly they're almost absurd. Essentially, they're both incredibly experienced, intelligent fighters, once they get past the emotions. Along those lines, Bats would be doing everything he could to make Logan lose it whilst he maintained control of himself and the environment, and Wolvie would be doing whatever he could think of to cause Bats to falter from his grim determination.

Which is why, ultimately, Batman would win.

In every fight, Bats has some part of himself standing outside of the engagement, being the deductive reasoner, that part of him that he found years before, ready to carry him on past his parents' deaths. It's this part of him that inevitably carries the Rocky-esque twists of his fights: Just when he seems most lost, we discover that Bats was merely doing what he had to to manipulate the situation into his ultimate plan. He is ultimately objective, which is what makes him a hero, rather than a revenge-obsessed sociopath with a Narcissus complex.

Which is why, ultimately, Batman can't win.

In every fight, Wolverine's spirit is indomitable. It has to be--it's all he really has. Wolverine is actually a supremely vulnerable character. When he started out, this was manifested only by his impulsiveness and relative lack of strength compared to the other X-Men, rendering him more often as comic relief than as his current status of anti-hero. As writers developed his story, however, the vulnerability came out of this incredible amnesia and a conflict between who he seems to be and who he wants to be. For all his indestructible qualities, inside he's destroyed, and it's only his fighting spirit that he can rely on.

What we have here is a conflict between essential natures, and a stricture of conventional comicbook plots. The characters and their stories are serial, and keeping a balance between continuity and ingenuity is what marketing those comics is all about. That's part of what makes comicbook characters such contemporary icons: like the gods and heroes of myth, they are defined by specific characteristics that remain essentially the same. So we can have several Robins, and Batman can get his will broken by Bane, but only if it eventually returns him to his essential character with renewed vigor. This is great for hero worship and power fantasies. This sucks for narrative, because what's really interesting about a story is how people change as a result of it.

So I propose that the fight would end with Bats getting control of the Wolvie, and having his say about his jurisdiction and Wolvie's methods. Wolvie might even find his arguments compelling enough to stop threatening him for a moment. But Wolvie will not change his ways, and Bats will be forced to expel him from Gotham, like an animal released into the wild. Another little tussle, in which Wolvie gets a claw swipe at the utility belt, to no apparent harm, and Bats will have him ready for transport. The much-battered Batman will escort a bound Logan across whatever harbor borders Gotham, and Logan will light a stoagie, turn wryly back and say over his shoulder as all his bruises fade, "Been a while since I've had a beating, but I've had worse. Bit of advice: Remember that I owe you one, bub." And with that cryptic line, Wolverine leaves the scene.

In a brief coda, Bats goes back to the scene of their first meeting to scavenge clues that may not have been obliterated by Wolvie. In departing there, he uses his fly line to span an alleyway, to discover mid-flight that it is nicked. The line snaps, sending him crashing to a fire escape. "I suppose now we're even..." he says as he rather gingerly descends the escape.

Thoughts? Comments? Complete disagreement?

The Art of the Quest

Yesterday I saw for the first time in person the great Redwood trees of California. David and I had been busy all morning with the initial preparations for his mother’s service, and by the time it was mid-afternoon he had had enough, so off we went to Big Basin national park. I saw, photographed, smelled, touched and even stood inside what are—as far as we know—among the oldest living things in the entire world. Apparently the great Sequoias are the oldest trees, a sheer 4,000 years as compared to the Redwoods’ paltry 1–3,000. It was amazing just to be in such a forest, much less among that kind of ego-dwarfing natural occurrence. These are the moments when I feel closest to divinity, and not even the mightiest spires of il duomi dell’Italia can compare to the architecture of Redwood.

God is, of course, on my mind a lot during this journey. There’s nothing for a reaffirmation of one’s faith in a higher power than being immersed in need for such guidance and support. I’m spending a lot of my time just trying to be ready for whatever David needs, and thus far it’s not much in the way of practical help, just someone to keep him in the moment and remind him he’s not alone. In fact, we’ve had some conversations about things like theatre and life in general the likes of which we haven’t known since the first year of working together, when we were just discovering how much we enjoyed one another’s company. It’s hard to say if that’s a direct result of recognizing how fleeting such moments can be, or just a side effect of spending a significant amount of time together again. It’s not all that important to me to come up with a reason, either.

Ann Zarko really was an amazing woman, by all accounts, and she and her son David are unusually deserving of one another. It’s easy to see where David gets his compassion, openness and love of life from. I wish I had known Ann. Everyone we speak to not only has their own important memories of her, but says the same thing eventually: They know that everyone will miss her, and she will be remembered by a lot of people. She was continually making new friends, and nothing about who she was faded, even in her final days. Tomorrow evening will be a viewing and rosary, and Thursday morning will bring mass and the burial. David’s being almost stubbornly strong. I hope he can find times to let himself go in the coming days. He loves his mother very much.

Possibly more magical even than Big Basin, yesterday David also gave me a walking tour of his life around my age…say 25 to 31. It happened rather spontaneously in the early evening, driving through Santa Cruz (where I now plan to retire once I’m Absurdly Wealthy & Famous) after the forest. I think David was a little embarrassed by his want to share those stories, but I couldn’t have been more excited to get that peek into the early years of Zarko. Santa Cruz is now very reminiscent to me of Austin. Well, maybe a blend of Austin with Old Town Alexandria. It’s very funky and artsy, not just with college kids but a good proportion of twenty-somethings and young families. The Mall-like stores are definitely moved in, but I would say local businesses are still dominant. Apparently when David was there it was not even in a larval state of this resurgence, and his nostalgia is clearly tinged with a love for what was once run-down, as well as some envy of the success the town has known since.

He told me about opening his café there (stock Zarko lore) and I actually saw the building and bought coffee from a well-pierced prepubescent there. He told me about being young, and his friends at the time, and hanging out with Spalding Gray before he was Spalding Gray. Best of all, he explained to me why his theatre company at the time was named “Parcifel’s Players.” When he was young (and, I’d wager, on into this day) David loved this story of the knight, Parcifel (or Percival, or Pursifel, etc.). As we walked the darkening streets of Saint of the Cross, he told me the story as he had heard it, of a knight so foolish that he barely got by. His mentor ultimately instructed him, out of irritation for his inability to understand things innately, never to ask any questions of anyone who was his superior.

One day, Parcifel, quite by accident, bested the red knight who had been plaguing the court of King Arthur. As he walked into the castle in the knight’s armor, he was greeted with great enthusiasm. In order to complete his status as a knight of the round table, however, he of course had to go on a Grail quest. Parcifel does so, and finds a castle that promises the Grail. The duke of that castle promises him the Grail, they proceed through various ceremonies and celebrations. During this revelry, Parcifel has the impulse to ask three questions, but resists according to his mentor’s lesson. When he awakes in the morning, he discovers the castle long abandoned and dusty, the formerly lush surrounding lands barren, and an old woman who bears a striking resemblance to a young lady who had entertained him the night before informs him that if he had only asked his questions, the Grail would have been his.

So Parcifel, feeling the utmost failure and shame, pledges never again to return to Camelot until he rediscovers the Grail. He spends years and years traveling the countryside, deposing evil knights, saving the people from harm and spreading the good word of Arthur. Finally, in his late years, he encounters a knight and by custom challenges him. The challenges begin with insults, and as these insults progress it becomes clear that the two knights share the same father. They throw down their arms and armor and embrace, and suddenly the castle reappears to Parcifel, this time he asks the questions (which have changed) and achieves the Holy Grail.

This is a powerful insight to life, to the idea of always having to learn and relearn, to question and accept. It’s also a great peek at what it’s like to work on a show with David. His rehearsal is concerned with process, always process, and he understands that you may achieve brilliance quite by accident, and it will be impossible to return to that brilliance without time, effort and more time to understand something larger than yourself. It’s hard to accept that we don’t know. It’s hard to go on in good faith in the face of that. It’s worth it. That’s what I think. Maybe there is no grail at the end; it’s still worth it. Lao Tzu reminds us that the journey of a thousand miles begins with a single step. The Redwoods grow huge one minimal ring at a time. And life may be brief, but it is full, full, full.